Almost two years ago Chris sent me a pre-publication copy of “The Book of Plates” and gave me free reign to color, cut-out and otherwise manipulate anything I found in the plates. Yesterday I started work on the index for “Roubo on Furniture” and now get to read the descriptions of each scene, tool and work method in the plates. Most of the plates that I transformed into dioramas and collages are from the furniture book and seeing them again was a reunion with old friends.
The plates have tremendous detail but having the matching text is like have the sound turned on. Part of Plate 4 is a description of proper storage of wood and protection from the elements. Roubo provides meticulous instruction on stacking the wood and how to achieve the angled “rain diverters” at the top of each pile.
In preparation for this indexing assignment I pulled my special china pattern out of storage. I like my china pattern to match the book.
Later in the week I’ll revive the Birds of Roubo and the trash-talking Chairs of Roubo.
In this last post on misericords there are carpenters, benches, axe men, one holdfast, one really old misericord, a measured drawing (!) and rabbets rabbits.
One of the fascinating things about misericords is how the craftsman chose to position his subject on these tricky pie-shaped hunks of wood. In the example at the top the viewer is looking into a small shop created under the bracket. By placing the carpenter behind the bench the details of the bench can clearly be seen.
This older misericord with more wear and tear was done by a lesser-skilled hand. Although the carver has given dimension to the bench it is awkwardly angled outward and the carpenter’s head has been twisted almost 180 degrees (ouch).
From the same church and by the same carver here’s another odd angle but a much happier carpenter.
The same idea as the previous two misericords but with a loss of perspective and dimension for the bench. Despite the varying levels of skill in the carvers there was still an effort to show details of the bench, to show the carpenter actually working, and however awkward, to show their faces to the viewer.
Seen from two slightly different angles the carver attempted a bird’s- eye view.
Although portions are missing the carver provided a dimensional bench and good body position with wonderful detail. The vanishing-point perspective of the floor adds nice depth to the scene.
The bas-relief in the Cathedral of Saint-Claude is the only carving showing a holdfast and with a 15th century date it was important to get more information on its history and the original artist. Without the holdfast this example would have been included in the blog post depicting misericord carvers.
Jehan de Vitry of Geneva worked on the choir stalls of Saint-Claude for 15 years, finishing them in 1465. The choir stalls were massive with two sections, each 15 meters long, and backed by a series of tall panels carved in bas-relief. As churches were expanded, or as happened during the Reformation cleared out, a common fate for choir stalls was rearrangement, relocation to another church, or sold for profit. In 1768 the choir stalls of Saint-Claude were cut down, rearranged and covered in ochre paint.
After 400 years heavy restoration was needed, especially for the misericords. From 1869-1875 restoration was done and another rearrangement. The choir stalls were put on the north and south sides of the choir and nave. This rearrangement resulted in some “excess” pieces that were sold off to collectors. Some of those pieces now reside in the Louvre and the Victoria & Albert Museum.
One of the sculptors involved in the 19th century restoration was Alexis Girardet and although the records are not clear it is thought he carved the carpenter with the bench and holdfast. I could not confirm if he reproduced a damaged carving or if this is his own design. I suspect it is his own design because if you look closely at the front left edge of the workbench you will see the initials A. G. To my eye there are some style differences compared to the other bas-reliefs on the inside “walls” of the stalls and no other works had the carver’s initials. So, no 15th century holdfast. Bummer.
But on a brighter note we know when the trees were cut down for the original 15th century construction of the choir stalls. A dendrology study done in the 1980s revealed the trees were cut down in the autumn of 1445 or the winter of 1446.
The troubles for the choir stalls at Saint-Claude continued. On September 26, 1983 there was a fire and the 22 choir stalls on the south side were destroyed. As Saint-Claude is considered a French national monument, photographs on record before the fire were used by an atelier commissioned to recreate the south-side choir stalls.
You may have seen this drawing used in presentations on carpenter’s guilds or with an description from the 19th century: “Carpenter’s apprentice working on a trial piece.” The original is a 15th century misericord from Rouen, France.
There are photos of this misericord with a conservation-style repair to the bracket (I don’t know which is the more recent photo). Two other Rouen misericords are carvers and they have similar body positions which I am now calling “Downward Carpenter.”
One of the oldest, if not the oldest, misericords in Great Britain is in St. Mary the Virgin Church in Hemingbrough. It is dated around 1200, the Early English period.
The open-work of the Hemingbrough misericord is quite different from most misericords. It is easy to see how this early example would be more prone to damage and given the age, more susceptible to theft.
How much is a “used” misericord worth these days?
This misericord is dated around 1450 and is of either English or Flemish origin. Although it is very worn and damaged the auction estimate was $2000 to $4000 (USD) and it sold for close to $8500.
In the gallery in one more (partial) workbench, the axe men and a few other bits.
Rose hip, oak leaves and acorns, sweet briar rose (eglantine) and sunflower. “With sweet musk-roses and with eglantine…”
Many English misericords have a central carving with a ‘surround’ to either side. The surround may have additonal figures that add to the central theme or they may be purely decorative. Maybe because it is May and I want to be in the garden I’ve been plucking the blooms from the foliate surrounds and trying to identify some of the flowers.
For the carver, beginner or advanced, here is your misericord flower and foliage inspiration board.
The flowers to each side of the wyvern could be woodbine, also known as honeysuckle. “Quite over-canopied with luscious woodbine…”
More oak leaves, thistle, dianthus, wild rose, maybe an iris, stylized flowers.
Ivy? Thistle? Clover? Beech leaves and nuts, rabbit.
Rose hip and Tudor rose in the center…this could take a while.
Over the weekend I plowed through several thousand photos on my mission to gather together misericords featuring woodworkings. I found enough examples to split into two posts: today are the carvers and (perhaps) the carpenters will be posted by next weekend. The carvers and their tools are from France, Spain, Switzerland, Belgium and Great Britain.
There is a huge range of detail from one misericord to the next. From the simplicity of the mallet to a highly detailed scene of a carver at work on a statue. One carver might have been contracted, and paid by the day, to provide all the misericords in a church. In other instances a master carved was hired to plan all the carvings and oversee a crew of carvers.
The misericord below was categorized as ‘Forestry’ but it looks like a woodworker is riving a block of wood for a misericord.
In another French church two carvers are found working on a misericord.
In the entries for two churches I found the same misericord listed. The lighting and angle of the photos are different but the missing piece on the carver’s face, his clothes, number of fingers and tools are the same. This misericord mystery is just a case of to which church in East-central France does it actually belong.
Some of the oldest misericords in Great Britain are in Exeter Cathedral. The elegant arms in the misercord below are dated 1220-1270. If you would like to read a short section (54 pages) about the Exeter misericords including a bit about their construction, how they were moved within the cathedral and some destructive ‘work’ here is a link to “The Misericords of Exeter Cathedral” written by Kate M. Clarke in 1920. Note: the remainder of the book is about other non-misericord sites in Devon
If you have any confusion on the configuration of a seat in a choir stall and the location of the misericords the two figures below should help. In the photo the red arrow points to a seat that is down. At the front edge of the seat you can see a small ledge or bracket. The back row of choir stalls shows the seats up and the location of the misericords.
Another view of ‘Seats Up/Seats Down’ is from the delightful little book “Choir Stalls and Their Carvings – Examples of Misericords from English Cathedrals and Churches” written and illustrated by Emma Phipson in 1896. You can find it here.
The gallery has several more carvers or ‘kervers’ for you to enjoy.
After carving scenes from the Bible, parables, the local trades and a full range of human foibles a carver of misericords might turn his skills to a depiction of his craft. The Kings Lynn Master Carver is probably the most well-known and finely-carved misericord. In the space of about 10″ by 22″ (25:4 cm by 56 cm) the carver has the master at his bench, two apprentices at a bench to the left and a third figure approaches from the right with a jug. Their carving tools can easily be seen on each bench. Framing the workshop are the letter ‘W’ with a saw and the letter ‘V’ with a chisel. Remarkable work.
If you aren’t familiar with the misericord it is a carving on the underside of a seat in a choir stall. The top of the seat has a small ledge with the carving below. During religious services choir members had to stand for long periods. For relief they could lean back on the ledge. The modern equivalent is perching on your luggage as you wait at the departure gate because your flight has been delayed. The information sheet for the Kings Lynn misericord has excellent details on misericords and their history.
There are thousands of misericords in churches across Europe and in museums worldwide. Many misericords were destroyed or vandalised for religious reasons, lost or stolen during restorations, or lost during wars. Today, misericords are extremely vulnerable due to their age and also to theft. In many you will see missing pieces: heads, arms, tools.
Several groups have been working to accumulate photographs of misericords and organize them by location and country. Because of differences in descriptions, or a lack of description, it can be difficult to locate misericords that feature a particular subject. A woodworking scene might be described as ‘carpentry’ or ‘occupation’ or have no description at all. There are also plenty of books that are helping to preserve the record of misericords.
I’ve been accumulating misericords that feature woodworkers and so far have found 17 from six countries. With each one there are usually tools to note, maybe a workbench to study, or a new body position to try.
We can’t always see exactly what the carver is working on but at least one carver from Oude Kerk made sure we did.
The Rigoley Brothers carved 26 choir stalls for La Collegiale Notre Dame in Montreal en Bourgogne, France. Larger carvings of the life of Christ were done at the end of each row. Atop a few of the end pieces are three dimensional scenes. Below is St. Joseph’s workshop.
Adorning the top you will notice a decidely non-biblical scene. The two men enjoying their wine are none other than the Brothers Rigoley toasting themselves.
The gallery has the rest of the roundup. If you happen to see more photos of a woodworking misericord please post a link in comments and include the location of the piece.